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SURE
Ahzab Suresi
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Allah has not made for any man two heart within him; nor has He made your wives, whose backs you liken to the backs of your mothers (whom you have divorced) as your mothers, nor has He made those whom you assert to be your sons your real sons; these are the words of your mouths; and Allah speaks the truth and He guides to the (straight) way.
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Proclaim their real relationship to their fathers; this is more equitable with Allah; but if you do not know their fathers, then they are your brethren in faith and your friends; and there is no blame on you concerning that in which you make mistakes, but only in that which your heart do purposely, and Allah is Forgiving, Merciful.
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The Prophet is closer to (has a greater claim on) the faithful than they have on themselves, and his wives are (as) their mothers; and the possessors of (genetic) relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than other believers, and Muhajir (those who fled from Mecca), except that you do some good to your friends; this is written in the Book
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Being niggardly in their help to you; but when fear comes, you will see them looking to you, their eyes rolling like one swooning unto death; but when the fear is gone they smite you with sharp tongues, being covetous of the goods (spoils of war). These have not believed. Therefore Allah has made their deeds ineffective (vain, fruitless); and this is easy for Allah.
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And stay in your houses and do not display your finery like the displaying of the ignorance of yore; and keep up prayer, and pay the poor-rate, and obey Allah and His Messenger. Allah only desires to keep away uncleanness from you, O people of the Household and to purify you with a thorough purifying.
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Verily, men who surrender and the women who surrender, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their modesty and the women who guard (their modesty), and the men who remember Allah much and the women who remember - Allah has prepared for them forgiveness and a mighty reward.
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And when you said to him to whom Allah had shown favour and to whom you had shown a favour, "Keep your wife to yourself and be careful of (your duty to) Allah"; and you concealed in your soul what Allah would bring to light, and you feared men, whereas Allah had a greater right that you should fear Him. But when Zaid had accomplished the necessary formalities (of divorce) from her, We gave her to you (Muhammad) as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished the formalities of divorce from them. The commands of Allah shall be performed (fulfiled).
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O Prophet! Surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her especially for you, not for the rest of believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.
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You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased, all of them with what you give them, and Allah knows what is in your heart; and Allah is Knowing, Forbearing.
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O you who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission is given to you. But if you are invited, enter, and when the meal is ended, then disperse. Linger not for vain conversation; surely this gives the Prophet trouble, but he forbears from you, and Allah does not forbear from the truth. And when you ask of them (the wives) anything, ask of them from behind a curtain; this is purer for your heart and for their heart; and it does not behove you that you should cause annoyance to the Messenger of Allah, nor that you should ever marry his wives after him. Verily, this is grievous in the sight of Allah.
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