57
SURE
Hadid Suresi
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He it is Who has created the heavens and the earth in six stages, and is established on the Throne of His Almightiness of Supreme Control. (7:54), (10:3), (13:2), (20:5), (25:59), (32:4), (57:4). He knows all that enters the earth and all that comes forth from it, and all that descends from the sky, and all that ascends therein. And He is with you wherever you may be. And Allah is Seer of what you do.
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And why should you not spend in the Cause of Allah when to Allah belongs the heritage of the heavens and the earth? Those who spend and fight before the victory are not at the same level as the rest of you. They have a greater rank than those who spend and fight after the victory. Unto each Allah has promised good. He is Aware of what you do. (55:62), (56:8-12).
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On that Day the hypocrite men and the hypocrite women will say to the believers, "Wait, look on us. Let us borrow from your light!" It will be said, "Go back behind you and seek light." Then a barrier will be put up with a gate therein. On the inner side of it will be Grace, and on the outer side of it the doom.
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They will cry unto them, "Were we not with you?" The believers will answer, "Yes, verily - but you let your "Self" succumb to temptation. And you tempted one another, hesitated (watching which side was prevailing), and doubted (Allah's promise). And your fantasies misled you until there issued the Command of Allah. And indeed, the deceiver deceived you concerning Allah. (Deceiver = Desire).
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For, those who (thus) believe in Allah and His Messengers, it is they - they who are indeed true, and they who are the witnesses to (the Glory of) their Lord. For them is their reward and their light. But, those who openly reject Our Messages and those who deny them in practice - it is they who will be companions of the Insurmountable Barrier (that bars their "Self" from developing).
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Know that (in comparison to Eternity) the life of this world is only play and a fleeting delight and decor and your mutual bragging, and pursuit of riches and children. Its example is that of rain - The plantation which it causes to grow, pleases the farmers. But then, it may wither and you can see it turn into yellow hay. And in the end it crumbles into dust! But in the Hereafter it is either grievous suffering or forgiveness from Allah and Approval. Again, the life of this world is nothing but a fleeting enjoyment of illusion. (Therefore, invest in the life to come for lasting rewards).
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So, be foremost in seeking absolution of your faults through the Laws of your Lord and thus a Paradise as vast as the heaven and the earth. (It transcends spatial boundaries encompassing the whole Universe (3:133)). It has been readied for those who attain belief in Allah and His Messengers. Such is the Bounty of Allah which He bestows upon him who wills it. And Allah is the Lord of a tremendous bounty.
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Indeed, We sent Our Messengers with the evident Truth and revealed with them the Law and the Balance of right and wrong that mankind may deal in justice. And We have bestowed the iron in which there is awesome power and many benefits for people, and that Allah may mark out him who helps Him and His Messengers although the victory is initially unseen. Verily, Allah is Strong, Almighty.
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Then, in succession, We followed them up with (other of) Our Messengers. We caused them to be followed by Jesus son of Mary and gave him the Gospel. And We placed kindness and compassion in the hearts of those who followed him. As for monastic asceticism - We had never ordained it to them. They invented it themselves to seek Allah's Approval. But then, they did not uphold the Gospel with right observance. And so those who truly believed among them, We gave them their reward. But, a great many of them have been drifting away.
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And the People of the Scripture should know that they have no power whatsoever over the Bounty of Allah. All Bounty is in Allah's hand and He grants it according to His Laws. And Allah is the Lord of a tremendous bounty. (He is the Lord of the Worlds and the Lord of all mankind and discriminates not between people (1:1), (114:1)).