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6
SURE

Enam Suresi

George Sale •
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All praise belongs to Allah Who created the heavens and the earth and brought into being darkness and light; yet those who disbelieve set up equals to their Lord.
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He it is Who created you from clay and then He decreed a term. And there is another term fixed with Him. Yet you doubt.
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And He is Allah, the Allah, both in the heavens and in the earth. He knows what you disclose and your secrets. And He knows what you earn.
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And there comes not to them any Sign of the Signs of their Lord, but they turn away from it.
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So they rejected the truth when it came to them; but soon shall come to them the tidings of that at which they mocked.
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See they not how many a generation We have destroyed before them? We had established them in the earth as We have not established you and We sent the clouds over them, pouring down abundant rain; and We caused streams to flow beneath them; then did We destroy them because of their sins and raised up after them another generation.
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And if We had sent down to thee a writing upon the parchment and they had felt it with their hands even then the disbelievers would have surely said, 'This is nothing but manifest sorcery. '
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And they say, 'Why has not an angel been sent down to him?' And if We had sent down an angel, the matter would have been decided, and then they would have been granted no respite.
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And if We had appointed as Messenger an angel, We would have made him appear as a man; and thus We would have caused to be confused to them that which they are themselves confusing.
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And surely the Messengers have been mocked at before thee, but that which they mocked at encompassed those of them who scoffed at it.
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Say, 'Go about in the earth and see what was the end of those who treated the Prophets as liars. '
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Say, 'To whom belongs what is in the heavens and the earth?' Say, 'To Allah. ' He has taken upon Himself to show mercy. He will certainly continue to assemble you till the Day of Resurrection. There is no doubt in it. Those who have ruined their souls will not believe.
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To Him belongs whatever exists in the darkness of the night and the light of the day. And He is All-Hearing, the All-Knowing.
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Say, 'Shall I take any protector other than Allah, the Maker of the heavens and the earth, Who feeds and is not fed?' Say, 'I have been commanded to be the first of those who submit. ' And be thou not of those who associate partners with Allah.
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Say, 'Indeed I fear, if I disobey my Lord, the punishment of an awful day. '
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He from whom it is averted on that day, Allah indeed has had mercy on him. And that indeed is a manifest achievement.
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And if Allah touch thee with affliction, there is none to remove it but He; and if He touch thee with happiness, then He has the power to do all that He wills.
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And He is supreme over His servants; and He is the Wise, the All-Aware.
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Say, 'What thing is the weightiest in testimony. ' Say, 'Allah is a Witness between me and you. And this Qur'án has been revealed to me so that with it I may warn you, as well as whomsoever it reaches, of the impending punishment. What! do you really bear witness that there are other gods besides Allah?' Say, 'I bear not witness thereto.' Say, 'He is the One Allah, and certainly I am innocent of that which you associate with Him.'
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Those to whom We gave the Book recognize him as they recognize their sons. But those who ruin their souls -- they will not believe.
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And who is more unjust than he who forges a lie against Allah or treat His Signs as lies? Surely the unjust shall not prosper.
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And think of the day when We shall gather them all together; then shall We say to those who associated partners with Allah, 'Where are the partners you spoke of -- those whom you asserted?'
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Then they will have no excuse save that they shall say, 'By Allah, our Lord, we were not idolaters. '
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See how they shall lie against themselves. And that which they fabricated shall fail them.
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And among them are some who give ear to thee; but We have put veils on their hearts, that they should not understand, and deafness in their ears. And even if they see every Sign, they would not believe therein, so much so that when they come to thee, disputing with thee, those who disbelieve say, 'This is nothing but fables of the ancients.'
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And they forbid others to believe in it and themselves too they keep away from it. And they ruin none but their ownselves; only they perceive not.
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And if thou couldst only see when they are made to stand before the Fire! They will say, 'Oh, would that we might be sent back! And then we would not treat the Signs of our Lord as lies and we would be of the believers. '
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Nay, that which they used to hide before has now become clear to them. And if they were sent back, they would surely return to that which they are forbidden. And they are certainly liars.
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And they say, 'There is nothing except this our present life, and we shall not be raised again. '
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And if thou couldst only see when they are made to stand before their Lord, He will say, 'Is not this second life the truth? They will say, 'Yea, by our Lord. ' He will say, 'Then taste the punishment because you disbelieved.'
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Those indeed are the losers who deny the meeting with Allah, so much so, that when the Hour shall come on them unawares, they will say, 'O our grief for our neglecting this Hour!' And they shall bear their burdens on their backs. Surely, evil is that which they bear.
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And the life of this world is nothing but a sport and pastime. And surely the abode of the Hereafter is better for those who are righteous. Will you not then understand?
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We know indeed that what they say grieves thee; for surely it is not thee that they charge with falsehood but it is the Signs of Allah that the evil-doers reject.
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And the Messengers indeed have been rejected before thee, but notwithstanding their rejection and persecution they remained patient until Our help came to them. There is none to change the words of Allah. And there have already come to thee some of the tidings of the past Messengers.
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And if their turning away is hard on thee, then, if thou art able to seek a passage into the earth or a ladder unto heaven and bring them a Sign, thou canst do so. And had Allah enforced His will, He could surely have brought them all together to the guidance. So be thou not of those who lack knowledge.
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Only those can accept the truth who listen. And as for the dead, Allah will raise them to life, then to Him shall they all be brought back.
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And they say, 'Why has not a Sign been sent down to him from his Lord?' Say, 'Surely Allah has the power to send down a Sign, but most of them do not know. '
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There is not an animal that crawls in the earth, nor a bird that flies on its two wings, but they are communities like you. We have left out nothing in the Book. Then to their Lord shall they all be gathered together.
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Those who have rejected Our signs are deaf and dumb, in utter darkness. Whom Allah wills He lets go astray and whom He wills He places on the right path.
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Say, `Will you tell me if the punishment of Allah come or there come upon you the Hour, will you call upon any other than Allah, if you are truthful?
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Nay, but on Him alone will you call; then will He remove, if He pleases, that which you call on Him to remove, and you will forget what you associate with Him. '
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And indeed We sent Messengers to peoples before thee; then We afflicted them with poverty and adversity that they might humble themselves.
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Why, then, when Our punishment came upon them, did they not humble themselves? But their hearts were hardened all the more and Satan made all that they did seem fair to them.
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When they forgot that with which they had been admonished, and We opened unto them the gates of all things, till, even as they were rejoicing in what they were given, We seized them suddenly, and lo! they were in utter despair.
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So the last remnant of the people who did wrong was cut off; and all praise belongs to Allah, the Lord of all the worlds.
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Say, 'Will you tell me, if Allah should take away your hearing and your sight, and seal up your hearts, who is the god other than Allah who can bring it back to you?' See how We expound the Signs in various ways, yet they turn away.
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Say, 'Will you tell me, if the punishment of Allah come upon you suddenly or openly, will any be destroyed save the wrongdoing people?'
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And We sent not the Messengers but as bearers of glad tidings and as Warners. So those who believe and reform themselves, on them shall come no fear nor shall they grieve.
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And those who reject our Signs, punishment will touch them, because they disobeyed.
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Say, 'I do not say to you: 'I possess the treasures of Allah, nor do I know the unseen; nor do I say to you: 'I am an angel, I follow only that which is revealed to me. ' Say, 'Can a blind man and one who sees be alike?' Will you not then reflect.
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And warn thereby those who fear that they shall be gathered to their Lord that they shall have no friend nor intercessor besides Him, so that they may become righteous.
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And drive not away those who call upon their Lord morning and evening, seeking His pleasure. Thou art not at all accountable for them nor are they accountable for thee. So if thou shouldst drive them away thou wilt be of the unjust.
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And in the like manner have We tried some of them by others, that they may say, 'Is it these whom Allah has favoured from among us?' Does not Allah know best those who are grateful?
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And when those who believe in Our Signs come to thee, say; 'Peace be unto you! Your Lord has taken it upon Himself to show mercy, so that whoso among you does evil in ignorance and repents thereafter and reforms, then He is Most Forgiving and Merciful. '
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And thus do We expound the Signs that the truth may become manifest and that the way of the sinners may become clear.
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Say, 'I am forbidden to worship those on whom you call besides Allah. ' Say, 'I will not follow your low desires. In that case, I shall have gone astray and I shall not be of the rightly guided.'
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Say, 'I take my stand on a clear evidence from my Lord and you reject it. That which you desire to be hastened is not in my power. The decision rest with Allah alone. He explains the truth and He is the Best of Judges.'
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Say, 'If that which you desire to be hastened were in my power, surely the matter would have been decided between me and you. And Allah knows best the unjust.'
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And with Him are the keys of the unseen; none knows them but He. And He knows whatsoever is in the land and in the sea. And there falls not a leaf but He knows it; nor is there a grain in the deep darkness of the earth, nor anything green or dry, but it is recorded in a clear book.
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And He it is who takes your soul by night and knows what you do by day, then He raises you up again therein, that the appointed term may be completed. Then to Him is your return. Then will He inform you of what you used to do.
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And He is Supreme over His servants, and He sends guardians to watch over you, until, when death comes to anyone of you, Our Messengers take his soul, and they fail not.
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Then they are returned to Allah, their true Lord. Surely, His is the judgment. And He is the Swiftest of reckoners.
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Say, 'Who delivers you from the calamities of the land and the sea, when you call upon Him in humility and in secret, saying, 'If He deliver us from this, we will surely be of those who are grateful. '
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Say, 'Allah delivers you from them and from every distress, yet you associate partners with Him. '
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Say, 'He has the power to send punishment upon you from above you or from beneath your feet, or to confound you by splitting you into sects and make you taste the violence of one another. See how We expound the Signs in various ways that they may understand!
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And thy people have rejected it though it is the truth. Say, 'I am not a guardian over you.'
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For every prophecy there is a fixed time; and soon will you come to know.
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And when thou seest those who engage in vain discourse concerning Our Signs, then turn thou away from them until they engage in a discourse other than that. And if Satan should cause thee to forget, then sit not, after recollection, with the unjust people.
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And those who are righteous are not at all accountable for them, but their duty is to admonish them that they may fear Allah.
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And leave alone those who take their religion to be a sport and a pastime, and whom worldly life has beguiled. And admonish people thereby lest a soul be consigned to perdition for what it has earned. It shall have no helper nor intercessor beside Allah; and even if it offer every ransom it shall not be accepted from it. These are they who have been delivered over to destruction for their own acts. They will have a drink of boiling water and a grievous punishment, because they disbelieved.
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Say, 'Shall we call beside Allah, upon that which can neither profit us nor harm us, and shall we be turn back on our heels after Allah guided us? -- Like one whom the evil ones entice away, leaving him bewildered in the land, and who has companions who call him to guidance, saying, 'Come to us. ' Say : 'Surely, the guidance of Allah is the only true guidance and we have been commanded to submit to the Lord of all the worlds.
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And we have been given the command: Observe Prayers and fear Him;' and He it is Whom you shall all be gathered. '
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And He it is Who created the heavens and the earth in accordance with the requirements of wisdom; and on the day when He will say, 'Be', it will be. His word is the truth, and His will be the Kingdom on the day when the trumpet will be blown. He is the Knower of the unseen and the seen. And He is the Wise, the All-Aware.
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And remember the time when Abraham said to his father, Azar, 'Dost thou take idols for gods? Surely, I see thee and thy people in manifest error. '
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And thus did we show Abraham the Kingdom of the heavens and the earth that he should have full knowledge and that he might be of those who possess certainty of faith.
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And when the night darkened upon him, he saw a star. He said, 'Can this be my Lord?' But when it set, he said, I like not those that set.'
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And when he saw the moon rise with spreading light, he said, 'Can this be my lord?' But when it set, he said, 'If my Lord guide me not, I shall surely be of the people who go astray. '
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And when he saw the sun rise with spreading light, he said, 'Can this be my Lord? This is the greatest. ' But when it also set, he said, 'O my people! surely I am quit of that which you associate with Allah;
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I have turned my face toward Him Who created the heavens and the earth, being ever inclined to Allah, and I am not of those who associate gods with Him. '
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And his people argued with him. He said, 'Do you argue with me concerning Allah when He has guided me aright? And I fear not that which you associate with HIM' except that I fear what my Lord wills. My Lord comprehends all things in His knowledge. Will you not them be admonished?
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And why should I fear that which you associate with Allah, when you fear not to associate with Allah that for which He has sent down to you no authority? Which, then, of the two parties has better title to security, If indeed you know?
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Those who belief and mix not up their belief with injustice -- it is they who shall have peace, and who are rightly guided.
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And that is Our argument which We gave to Abraham against his people. We exalt in decrees of rank whomso We please. Thy Lord is indeed Wise, All-Knowing.
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And We gave him Isaac and Jacob; each did We guide aright, and Noah did We guide aright aforetime, and of his progeny, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward those who do good.
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And We guided Zachariah and John and Jesus and Elias; each one of them was of the righteous.
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And We also guided Ishmael and Elisha and Jonah and Lot! and each one of them did We exalt above the people.
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And We exalted some of their fathers and their children and their brethren, and We chose them and We guided them in the straight path.
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That is the guidance of Allah. He guides thereby those of His servants whom He pleases. And if they had worshiped aught beside Him, surely all they did would have been of no avail to them.
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It is to these whom We gave the Book and dominion and Prophethood. But if they are ungrateful for these favours it matters not, for We have now entrusted them to a people who are not ungrateful for them.
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These it is whom Allah guide aright, so follow thou their guidance. Say, 'I ask not of you any reward for it. This is naught but an admonition for all mankind.'
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And they do not make a just estimate of the attributes of Allah, when they say, 'Allah has not revealed anything to any man. Say, 'Who revealed the Book which Moses brought, a light and a guidance for the people -- though you treat it as scrapes of paper, some of which you show while you hide much thereof and you have been taught that which neither you nor your fathers knew?' Say, 'Allah.' Then leave them to amuse themselves with idle talk.
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And this is a Book which We have revealed, full of blessings, to fulfill that which preceded it, and to enable thee to warn the Mother of towns and those around her. And those, who believe in the Hereafter, believe therein and they strictly observe their Prayers.
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And who is more unjust than he who forges a lie against Allah, or says, 'It has been revealed to me,' while nothing has been revealed to him; and who says, 'I will sent down the like of that which Allah has sent down?' And if thou couldst only see, when the wrongdoers are in the agonies of death, and the angels stretch forth their hands, saying, 'Yield up your souls. This day shall you be awarded the punishment of disgrace because of that which you spoke against Allah falsely and because you turned away from His Signs with disdain.'
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And now you come to Us one by one even as We create you at first, and you have left behind your backs that which We bestowed upon you, and We do not see with you your intercessors of whom you asserted that they were partners with Allah in your affairs. Now you have been cut off from one another and that which you asserted has failed you.
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Verily, it is Allah Who causes the grain and the date-stones to sprout. He brings forth the living from the dead, and He is the Bringer forth of the dead from the living. That is Allah; wherefore, then, are you turned back?
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He causes the break of day and He made the night for rest and the sun and the moon for the reckoning of time. That is the measuring of the Mighty, the Wise.
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And He it is Who has made the stars for you that you may follow the right direction with their help amid the darkness of the land and the sea. We have explained the Signs in detail for a people who possess knowledge.
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And He it is Who has produced you from a single soul and there is for you a temporary resort and a permanent abode. We have explained the Signs in detail for a people who understand.
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And He it is Who sends down water from the cloud; And We bring forth therewith every kind of growth; then We bring forth with that green foliage wherefrom We produce clustered grain. And from the date-palm, out of its sheaths comes forth bunches hanging low. And We produce therewith gardens of grapes, and the olive and the pomegranate -- like and unlike. Look at the fruit thereof when it bears fruit, and the ripening thereof. Surely, in this are Signs for a people who believe.
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And they hold the jinn to be partners with Allah, although He created them; and they falsely ascribe to Him sons and daughters without any knowledge. Holy is He and exalted far above what they attribute to Him,
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The Originator of the heavens and the earth. How can He have a son when He has no consort, and when He has created everything and has knowledge of all things?
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Such is Allah, your Lord. There is no god but He, the creator of all things; so worship Him. and He is the Guardian over everything.
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Eyes cannot reach Him but He reaches the eyes. And He is the incomprehensible, the All-Aware.
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Proofs have indeed come to you from your Lord; so whoever sees, it is for His own good; and whoever becomes blind, it is to his own loss. And I am not a guardian over you.
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And thus do We explain the Signs in various ways that the truth may become established and that they may say, 'Thou hast read out what thou hast learnt' and that We may explain it to a people who have no knowledge.
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Follow that which has been revealed to thee from thy Lord; there is no god but He; and turn aside from the idolaters.
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And if Allah had enforced His will, they would not have set up gods with Him. And We have not made thee a keeper over them, nor art thou over them a guardian.
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And abuse not those whom they call upon besides Allah, lest they, out of spite, abuse Allah in their ignorance. Thus unto every people have We caused their doings to seem fair. Then unto their Lord is their return; And He will inform them of what they used to do.
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And they swear by Allah their strongest oaths that if there came to them a Sign, they would surely believe therein. Say, 'Surely, Signs are with Allah. And what should make you know that when the signs come, they will not believe.
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And We shall confound their hearts and their eyes, for they believe not therein the first time, and We shall leave them in their transgression to wander in distraction.
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And though We had sent down angels unto them, and the dead had spoken unto them, and We had gathered together before them all things in one view; they would not have believed, unless God had so pleased: But the greater part of them know it not.
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Thus have We appointed unto every prophet an enemy; the devils of men, and of genii: Who privately suggest the one to the other specious discourses to deceive; but if thy Lord pleased, they would not have done it. Therefore leave them, and that which they have falsely imagined;
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and let the hearts of those be inclined thereto, who believe not in the life to come; and let them please themselves therein, and let them gain that which they are gaining.
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Shall I seek after any other judge besides God to judge between us? It is He who hath sent down unto you the book of the Koran distinguishing between good and evil; and they to whom We gave the scripture know that it is sent down from thy Lord, with truth. Be not therefore one of those who doubt thereof.
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The words of thy Lord are perfect, in truth and justice; there is none who can change his words: He both heareth and knoweth.
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But if thou obey the greater part of them who are in the earth, they will lead thee aside from the path of God: They follow an uncertain opinion only, and speak nothing but lies;
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verily thy Lord well knoweth those who go astray from his path, and well knoweth those who are rightly directed.
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Eat of that whereon the name of God hath been commemorated, if ye believe in his signs:
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And why do ye not eat of that whereon the name of God hath been commemorated? Since He hath plainly declared unto you what He had forbidden you; except that which ye be compelled to by necessity eat of: Many lead others into error, because of their appetites, being void of knowledge; but thy Lord well knoweth who are the transgressors.
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Leave both the outside of iniquity, and the inside thereof: For they who commit iniquity shall receive the reward of that which they shall have gained.
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Eat not therefore of that whereon the name of God hath not been commemorated; for this is certainly wickedness: But the devils will suggest unto their friends, that they dispute with you concerning this precept; but if ye obey them, ye are surely idolaters.
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Shall he who hath been dead, and whom We have restored unto life, and unto whom We have ordained a light, whereby he may walk among men, be as he whose similitude is in darkness, from whence he shall not come forth? Thus was that which the infidels are doing, prepared for them.
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And thus have we placed in every city chief leaders of the wicked men thereof, that they may act deceitfully therein; but they shall act deceitfully against their own souls only; and they know it not.
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And when a sign cometh unto them, they say, we will by no means believe until a revelation be brought unto us, like unto that which hath been delivered unto the messengers of God. God best knoweth whom He will appoint for his messenger. Vileness in the sight of God shall fall upon those who deal wickedly, and a grievous punishment, for that they have dealt deceitfully.
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And whomsoever God shall please to direct, He will open his breast to receive the faith of Islam: But whomsoever He shall please to lead into error, He will render his breast strait and narrow, as though he were climbing up to heaven. Thus doth God inflict a terrible punishment on those who believe not.
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This is the right way of thy Lord. Now have We plainly declared our signs unto those people who will consider.
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They shall have a dwelling of peace with their Lord, and He shall be their patron, because of that which they have wrought.
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Think on the day whereon God shall gather them all together, and shall say, O company of genii, ye have been much concerned with mankind; and their friends from among mankind shall say, O Lord, the one of us hath received advantage from the other, and we are arrived at our limited term which Thou hast appointed us. God will say, hell fire shall be your habitation, therein shall ye remain for ever; unless as God shall please to mitigate your pains, for thy Lord is wise and knowing.
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Thus do We set some of the unjust over others of them, because of that which they have deserved.
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O company of genii and men, did not messengers from among your selves come unto you, rehearsing my signs unto you, and forewarning you of the meeting of this your day? They shall answer, we bear witness against our selves: The present life deceived them: And they shall bear witness against themselves that they were unbelievers.
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This hath been the method of God's dealing with his creatures, because thy Lord would not destroy the cities in their iniquity, while their inhabitants were careless.
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Every one shall have degrees of recompense of that which they shall do; for thy Lord is not regardless of that which they do,
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and thy Lord is self-sufficient and indued with mercy. If He pleaseth He can destroy you, and cause such as He pleaseth to succeed you, in like manner as He produced you from the posterity of other people.
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Verily that which is threatened you, shall surely come to pass; neither shall ye cause it to fail.
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Say unto those of Mecca, O my people, act according to your power; verily I will act according to my duty: And hereafter shall ye know whose will be the reward of paradise. The ungodly shall not prosper.
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Those of Mecca set apart unto God a portion of that which he hath produced of the fruits of the earth, and of cattle; and say, this belongeth unto God, -- according to their imaginations, -- and this unto our companions. And that which is destined for their companions cometh not unto God; yet that which is set apart unto God cometh unto their companions. How ill do they judge!
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In like manner have their companions induced many of the idolaters to slay their children, that they might bring them to perdition, and that they might render their religion obscure and confused unto them. But if God had pleased, they had not done this: Therefore leave them, and that which they falsely imagine.
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They also say, these cattle and fruits of the earth are sacred; none shall eat thereof but who we please, -- according to their imagination; -- and there are cattle whose backs are forbidden to be rode on, or loaden with burdens; and there are cattle on which they commemorate not the name of God when they slay them, devising a lie against him: God shall reward them for that which they falsely devise.
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And they say, that which is in the bellies of these cattle, is allowed our males to eat, and is forbidden to our wives: But if it prove abortive, then they are both partakers thereof. God shall give them the reward of their attributing these things to him: He is knowing and wise.
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They are utterly lost who have slain their children foolishly, without knowledge; and have forbidden that which God hath given them for food, devising a lie against God. They have erred, and were not rightly directed.
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He it is who produceth gardens of vines, both those which are supported on trails of wood, and those which are not supported, and palm-trees, and the corn affording various food, and olives, and pomegranates, alike and unlike unto one another. Eat of their fruit, when they bear fruit, and pay the due thereof on the day whereon ye shall gather it; but be not profuse, for God loveth not those who are too profuse.
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And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy.
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Four pair of cattle hath God given you; of sheep one pair, and of goats one pair. Say unto them, hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain? Tell me with certainty, if ye speak truth.
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And of camels hath God given you one pair, and of oxen one pair. Say, hath He forbidden the two males of these, or the two females; or that which the wombs of the two females contain? Were ye present when God commanded you this? And who is more unjust than he who deviseth a lie against God, that he may seduce men without understanding? Verily God directeth not unjust people.
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Say, I find not in that which hath been revealed unto me, any thing forbidden unto the eater, that he eat it not, except it be that which dieth of it self, or blood poured forth, or swine's flesh: For this is an abomination: Or that which is profane, having been slain in the name of some other than of God. But whoso shall be compelled by necessity to eat of these things, not lusting, nor wilfully transgressing, verily thy Lord will be gracious unto him and merciful.
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Unto the Jews did We forbid every beast having an undivided hoof; and of bullocks and sheep, We forbade them the fat of both; except that which should be on their backs, or their inwards, or which should be intermixed with the bone. This have We rewarded them with, because of their iniquity; and We are surely speakers of truth.
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If they accuse thee of imposture, say, your Lord is indued with extensive mercy; but his severity shall not be averted from wicked people.
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The idolaters will say, if God had pleased, we had not been guilty of idolatry, neither our fathers; and pretend that We have not forbidden them any thing. Thus did they who were before them accuse the prophets of imposture, until they tasted our severe punishment. Say, is there with you any certain knowledge of what ye alledge, that ye may produce it unto us? Ye follow only a false imagination; and ye only utter lies.
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Say, therefore unto God belongeth the most evident demonstration; for if he had pleased, he had directed you all.
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Say, produce your witnesses, who can bear testimony that God hath forbidden this. But if they bear testimony of this, do not thou bear testimony with them, nor do thou follow the desires of those who accuse our signs of falsehood, and who believe not in the life to come, and equalize idols with their Lord.
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Say, come; I will rehearse that which your Lord hath forbidden you; that is to say, that ye be not guilty of idolatry, and that ye shew kindness to your parents, and that ye murder not your children for fear lest ye be reduced to poverty: We will provide for you and them; and draw not near unto hainous crimes, neither openly nor in secret; and slay not the soul which God hath forbidden you to slay, unless for a just cause. This hath He injoined you that ye may understand.
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And meddle not with the substance of the orphan, otherwise than for the improving thereof, until he attain his age of strength; and use a full measure, and a just balance. We will not impose a task on any soul, beyond its ability. And when ye pronounce judgement observe justice, although it be for or against one who is near of kin, and fulfill the covenant of God. This hath God commanded you, that ye may be admonished;
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and that ye may know that this is my right way: Therefore follow it, and follow not the paths of others, lest ye be scattered from the path of God. This hath He commanded you that ye may take heed.
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We gave also unto Moses the book of the Law; a perfect rule unto him who should do right, and a determination concerning all things needful, and a direction and mercy; that the children of Israel might believe the meeting of their Lord.
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And this book which We have now sent down, is blessed; therefore follow it and fear God that ye may obtain mercy:
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Lest ye should say, the scriptures were only sent down unto two people before us; and we neglected to peruse them with attention:
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Or lest ye should say, if a book of divine revelations had been sent down unto us, we would surely have better directed than they. And now hath a manifest declaration come unto you from your Lord, and a direction and mercy: And who is more unjust than he who deviseth lies against the signs of God, and turneth aside from them? We will reward those who turn aside from our signs with a grievous punishment, because they have turned aside.
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Do they wait for any other than that the angels should come unto them, to part their souls from their bodies; or that thy Lord should come to punish them; or that some of the signs of thy Lord should come to pass, shewing the day of judgement to be at hand? On the day whereon some of thy Lord's signs shall come to pass, its faith shall not profit a soul which believed not before, or wrought not good in its faith. Say, wait ye for this day; we surely do wait for it.
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They who make a division in their religion, and become sectaries, have thou nothing to do with them; their affair belongeth only unto God. Hereafter shall He declare unto them that which they have done.
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He who shall appear with good works, shall receive a tenfold recompense for the same; but he who shall appear with evil works, shall receive only an equal punishment for the same; and they shall not be treated unjustly.
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Say, verily my Lord hath directed me into a right way, a true religion, the sect of Abraham the orthodox; and he was no idolater.
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Say, verily my prayers, and my worship, and my life, and my death are dedicated unto God, the Lord of all creatures:
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He hath no companion. This have I been commanded: I am the first Moslem.
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Say, shall I desire any other Lord besides God? Since He is the Lord of all things; and no soul shall acquire any merits or demerits but for itself; and no burdened soul shall bear the burden of another. Moreover unto your Lord shall ye return; and He shall declare unto you that concerning which ye now dispute.
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It is He who hath appointed you to succeed your predecessors in the earth, and hath raised some of you above others by various degrees of worldly advantages, that He might prove you by that which He hath bestowed on you. Thy Lord is swift in punishing; and He is also gracious and merciful.